(for those who require one)
And, of course, that is what all of this is -- all of this: the one song, ever changing, ever reincarnated, that speaks somehow from and to and for that which is ineffable within us and without us, that is both prayer and deliverance, folly and wisdom, that inspires us to dance or smile or simply to go on, senselessly, incomprehensibly, beatifically, in the face of mortality and the truth that our lives are more ill-writ, ill-rhymed and fleeting than any song, except perhaps those songs -- that song, endlesly reincarnated -- born of that truth, be it the moon and June of that truth, or the wordless blue moan, or the rotgut or the elegant poetry of it. That nameless black-hulled ship of Ulysses, that long black train, that Terraplane, that mystery train, that Rocket '88', that Buick 6 -- same journey, same miracle, same end and endlessness."
-- Nick Tosches, Where Dead Voices Gather
-- Nick Tosches, Where Dead Voices Gather
The Most Happy Auteur
Ingmar Bergman, who passed away earlier this week at the age of 89, was already one of the most celebrated film artists on earth by the age of forty; and not without good cause. Over the preceding fifteen years (and more than one decade thereafter) he had, through the force of his will and his talent alone, accomplished a feat that was almost miraculous: He brought to bear upon narrative cinema the most directly personal vision it had ever witnessed. Think about it. Personal expression in film arguably goes all the way back to the Brothers Lumiere, and directors always, to greater or lesser degrees, used their work to cast perspective on matters of far more immediate concern to them than the audience or their putative colaborators. But when people speak (rightfully) of intensely private dimensions in the work of, say, Howard Hawks or Alfred Hitchcock, it has to be remembered that whatever core of inward reflection these directors sought could not have been achieved without the protective armor of comercially-viable genres. Inside the contours of a Western or a Suspense number they were, very often, poets; outside them, they were considered unemployable.
After a half-decade of slugging it out in the trenches of Sweden's film industry, Bergman had truck with genres only rarely, and when he did they never adhered to anyone's conventions. His was a process, almost from the start, of striking personal thematic chords again and again and again. With very few exceptions he wrote every film he directed, and not one could have been conceivable as the product of any other. His works were his, or they were no one's.
He was, in this sense, on the fast track of history. In 1948, just two years after Bergman commenced his directorial career, the novelist Alexandre Astruc thundered across the pages of L'Ecrain Francais with a piece that in its time was seen less an essay than a call to arms. In this article, "The Birth of a New Avant-Garde", he advanced the idea of 'Le camera-stylo', and argued that film artists could only realize the full potentialities of the medium by means of direct, singular authorship, an authorship at once similar to that of a novelist or a painter but wholly dissimilar in that its methods were exclusively those of cinema. It was idealism run rampant, but that only made its allure, for some, all the more alluring.
It's a proposition with which one can, of course, dispute endlessly, but in the realm of narrative filmmaking Ingmar Bergman consummated Astruc's ideal more completely than any director of his day. So it falls, then, as naturally as night falls upon day, that in the full flower of his creativity he would often find himself dismissed by the high tide of auteurist movie reviewers, usually American, whose critical mandate was virtually fueled by such outlandishly romantic proclamations as Astruc's. The reason for this had little to do with his movies and everything to do with the attitudes of a certain breed of reviewer: Auteurist criticism, as it came to be, was essentially a sport, one where each critic mined a body of work for the oft-hidden authorial hand of its director and then wrote their way (often poorly) to Olympus. It's an engaging preoccupation, always good for passing the time, but Bergman made it too easy.
No one, after all, had to look very far or for very long to find the evidence of his hand. It was manifest from first frame to last. What else was there to say? When Jonas Mekas (more gadfly than auteurist was he) once stated somewhat foolishly that there was more cinema in Hawks's Air Force than in the entirety of Ingmar Bergman's ouvre, it was not without a particle or two of real frustration. It was as if, by so closely incarnating the auteur model, Bergman was somehow playing dirty pool. If he'd been laboring in the charnel house of a severely regimented film industry such as Hollywood's, cranking out genre assignments and sneaking whatever he could of himself into the most rote, impersonal material, then he'd be presenting critics with a challenge, something they could work with. But the way he was doing it, the way he always did it, there was nothing for them to write about. It was no fair; no fun.
In a 1972 interview with John Simon . . . published in Ingmar Bergman Directs; a book, by contrast, almost tumescent with admiration for its subject ("To be the most important man in the most important art must be a terrible responsibility. Does it bother you?") . . . he spoke of what inspired his works. "It starts with a sort of tension or a specific scene, some lines, a picture or something, a piece of music. It just starts as a very, very small scene. And from this little scene comes a trembling. I look at it and try to pull it out. And sometimes it remains just this little thing.. But sometimes it's more; I can't stop and suddenly I have a lot of material." If we warrant that this is so . . . and the thousand evasions movie directors employed in interviews could often be an art unto itself; one worthy of fuller exploration at another time . . . then what is remarkable about Ingmar Bergman is not that he would draw inspiration from seemingly odd and random elements, but that his engagement with his own sensibility, his supreme confidence in it, up to and including an acceptance of its unknowable corridors, was such that he could then construct, as he did, a wholly coherent, utterly compelling body of cinema.
By using his imagination to plumb the deepest recesses of himself, he in turn gave us something we could then use to see ourselves, thereby succeeding where so many navel-gazers (and film critics) fail.